Gaslighting
Sadly, this
begins and ends with Phil projecting his thoughts as mine on the topic of
pastor compensation and money. There have been forays through emotion and manipulation,
varied levels of risk tolerance, faith fear, and some cowardice have seasoned
this decade-plus of assigning me my thoughts and attitudes so they may be more
easily countered. I pray this has been
rooted in a low EQ and not evil, though I cannot dismiss the latter.
I am not
looking for vindication. I abide in the same counsel that I deliver to
you. This is not about me, but over the
last few years, the frivolous and dilatory nature of his actions has brought us
to this moment of Brinkmanship.
When I
accepted the session’s call to pastor, the session and I agreed to an annual contract
fee of $37,000. This was a little less
than we paid Duawn in monetary compensation and ten to twelve thousand less
than we gave him in total remuneration. I would serve as an independent
contractor. This was less than half of my salary as an executive for the
newspaper, that is by monetary metrics alone. In actual consideration, it was
one hundred percent less than what I walked away from as my expenses in the first
couple of years were more than my contract fee. I was running my race, and this
just didn’t matter.
I had some OJT
(not that I consider this a job) learning to do. My call to pastor this body
did not include the implied task of funding the missions and outreach of this
body. Over the years I let many expenses migrate to their rightful place, the
budget that reflects the priorities of this body. Today, I submit about
three-fourths of what should be church expense as church expense. There is
still joy in giving beyond the tithe.
I had some
learning to do in the area of the tithe as well. For the first couple of years,
I continued my tithe at my previous income level. I still made ends meet in the Spence
household but did not have the same peace as before when I tithed at my actual
income level.
I did not
hear an out-loud voice, but it was just as audible. Tom, I didn’t call you
to singlehandedly fund the work of this body. If we go through this a third
time, I’m renaming you Peter, not the Rock but Peter, Dumb as a Rock.
Lesson
learned. After I returned to my tithe, my overall giving went up—a lot, not all
of it here. My joy level spiked.
Over the
years I have received increases and decreases but never asked for a raise.
Never!
I have asked
the elders to do what they said they would do at my ordination and installation:
Review the pastor’s compensation annually.
Understand
this—that was not a request for a raise disguised as a reminder to the elders
of this congregation to let their yes be yes, and their no be no. It was a genuine request for the elders to do
what they said they would do.
What were
(and are still) the three most likely outcomes? This one is a no-brainer,
unless you set aside the sound mind that God gave you.
1.
Change
nothing.
2.
Increase.
3.
Decrease.
There could
be variations, but these are the primes.
Over the
years, I have asked at least three times to begin the budgeting process two
months, sometimes three months, prior to the elder retreat. Phil has always
been prompt to say that we don’t need to do this.
When the
retreat (and associated budgeting came), Phil
pressed to move past the promised review without discussion. When times
were good, this was as prevalent as when they seemed tight. We have gone
through a couple budget cycles where fear, not facts prevailed.
This was
followed on more than one occasion by a Delpdown. The pinnacle of financial
Delpdowns was the one highlighted by the words, “How much is enough?”
That’s the ad
hominem fallacy added to the gaslighting.
While I don’t believe that I owe Phil an answer so long as he holds on
to the yoke of Satan (see Delpdown Summary), you deserve one.
I do not have
an upward limit. If I am trusted with something more, I am ready to put it to
work at once. Anything less belies the lessons of my favorite parable from the
Lord.
I have never
asked for a raise but know what to do when I get one.
I did ask
that the session consider consideration (yes, that is a viable subject-verb-object
sentence) in the form of reducing the Sundays required by my contract. This was
the most disappointed I have ever been with the session as a whole. The session
approved my request with little discussion.
What I
proffered was logical, fair, and presented clearly, but no one said, “That’s
too many Sundays away.” In that moment, I knew that money, not mission,
governed the hearts and minds of this governing body.
God sees the
heart, but I have sufficient insight and analytical skills to assess it by the
fruit it produces. I am within two standard deviations in my assessments thus
far.
I took the
Sundays. Up to that point, I had planned my time away willing to rush to my
destination or from it. After that, I took the rushing part out. My passion for
this ministry was not lessened, but my self-care logistics were much better.
The message was clear. It’s all about the money.
This prompted
another Delpdown. I came back from a trip that I had planned shortly after the agreement
to decrease my Sundays in the pulpit. It had been posted on the planning dates for
about 18 months.
Phil came to
me in meltdown mode, saying he reads everything I send him and that nobody knew
what was going on.
That
statement alone should have created dissonance in his mind. I was a little taken
aback by those thoughts and how he was transferring them to me.
I gave myself
a gold star in that moment for not saying that we need to elect leaders from
the body of Christ to be ordained and serve as elders with the pastor in the
leadership of the congregation. The
meltdown level was already far beyond the actual situation.
Phil told me
that he wanted to talk about me making too much with the session. We did.
In the course
of that discussion, you witnessed some terseness from me. Why?
You know the
words.
For our
struggle is not against flesh and blood, but against the rulers, against the
authorities, against the powers of this dark world and against the spiritual
forces of evil in the heavenly realms.
How do you
fight this? With the truth. You may have noticed that I interrupted Phil
multiple times. Whether it seemed a significant point or just syntax, I stopped
him at every fallacy until his attack was reworded.
It doesn’t
matter if the enemy attacks with bullets or blashphemy, my job is to repel his
attack before it gets within friendly lines.
The enemy didn’t have to penetrate our lines. He entered through one
whom we thought was a fellow warrior for the Lord.
I was terse, not
unfair. I was assertive, not aggressive. I was not at war with the man who was
once my friend, and I hoped would be forever. I was fighting a servant (perhaps
unaware) sent by Satan.
The truth,
not logic and not emotion, was my defense.
Consider Eve
and the Serpent in the Garden of Eden if Eve had just stood in the truth.
God said
don’t eat of that tree.
Surley,
he didn’t say that.
Yes, he did!
Truth is the
best defense against dark and evil forces. End of story. Eve played along with
the serpent’s game. Now, we all contend with deception.
Imagine if
the response to Satan’s guile was truth given full strength. End of that
attack.
Let her
[truth] and falsehood grapple; who ever knew Truth put to the worse in a free
and open grapple.
(Couldn’t pass up a little Milton).
I was not a
participant in a civil discussion between two believers seeking to serve
Christ. I was fighting spiritual forces of evil in heavenly places or as part
of a fifth column within the leadership of this congregation.
Jesus
directed us to love our enemies, not the enemy.
Phil has
criticized me before for sending out repetitive information. I told him that elders are often as bad as
everyone else in remembering what’s happening. Yes, I answer the question,
“When are we doing that thing?” within my own family more than you might
imagine.
I did what I
do regularly. I assessed the new
information and adjusted (OODA Loop). My previous assessment was on
target, but I had room to maneuver in how to address it (OODA Loop).
I reduced the
report to new information as much as possible while linking the new information
to previous reports and analysis when it was longer than the new brevity
standard that I had self-imposed.
Phil was still
upset. I changed nothing further. Restricting the flow of information among decision-makers
is counterproductive at best, an opportunity for manipulation most of the time.
I am
accustomed to him second-guessing me. Over the years, when I have helped
someone with budgeted benevolence funds, he has asked whether it was really
what we should have done.
I said that I
am very willing to operate within established principles and/or parameters set
by the session. When asked if we wanted to develop them during that session
meeting or later, he wanted neither. Second-guessing is easy, and comfort and
complacency govern his actions when service to those whom he serves is the
standard.
This behavior
is common today (Dunning‑Kruger
effect). Those least informed and involved judge (condemn) the quickest. Phil
is neither informed nor involved in the missions, outreach, benevolence, or
compassionate acts of this body.
I have
invited but never pressured him to be involved in the work of the church. Mine
is not to condemn his low participation level in evangelism, missions,
outreach, fellowship, or other corporate efforts of this body. But it can’t be
the standard of our local leadership, unless you are looking for a hospice
chaplain in your next pastor.
Within the
traditions of the Cumberland Presbyterian Church, those called out of the body,
elected, and ordained as elders were considered “Ruling Elders.”
The ordained
minister of word and sacrament was considered the “Teaching Elder.”
Together,
they govern/administer the proceedings of the congregation. The problem is that
when the ruling elders do not have a teachable spirit, they just fill a
position. It’s the whole fat, dumb, and happy model for neither serving nor
growing, but holding office. God didn’t call you to be a placeholder.
Some have
asked me if I am leaving because of Phil’s meltdowns. I am not. I don’t back
away from a challenge.
In my
estimate of how long I would be here, I estimated (and shared with the session)
that sometime between the end of 2025 and the end of 2027, I would end my time
in this pastorate. My most likely target was the end of 2026. I did not share
that with the entire session, but to a few in casual conversation.
In response to what happened
over the past couple of years, I did a Consider All Factors assessment of my
end date. I decided on the end of 2025.
Delpdowns
were not a factor in my decision. They made accepting my decision easier. Not
having another Delpdown was an included benefit.
My assessment
missed the mark. Phil stepped up his Delpdown game. I entertained a dilatory
motion from him at the November meeting, hoping that we could focus on cleaning
up some loose ends and the transition. I think that empowered him to seek to be
even more obstructive. I had hoped that his focus would be the smooth
transition from one pastor to another. Looks like the no-more-Delpdown benefit
won’t kick in until next year.
My emotions
prompt me to ask for your forgiveness that you are witness to what has
transpired; however, that belies your calling. I won’t do that. You need to
witness and assess what has transpired to effectively govern (serve) God and
this congregation going forward.
I am not
asking you to concur with anything I said. I ask that you have situational
awareness above that of the members so as to be more effective. That means that
you must know the good, bad, and ugly that others don’t.
I do ask that
you proceed with caution in adopting Phil’s let’s wait until we meet to talk
about anything. Almost 50 years ago, I embraced the concurrent and parallel
planning model as necessary to keep pace with the leadership demands of that
time. Even then, the stovepipe model was obsolete in all things except those
requiring the most deliberate approach (justice system). Things move much
faster now.
I understand
his desire to move things at a pace that no longer exists. I get that.
Slowing or stopping
information flow to subsidize the comfort of complacency must have no purchase in
this body's leadership.
Much of what
I send out is informational and requires no immediate action. We act between
meetings or see things overcome by events. If we do this too much, we become
reactive.
If this was
the local Rod and Gun Club, it wouldn’t matter, but you have been entrusted
with the leadership of this small part of the body of Christ. A couple of hours
a month won’t do the trick.
The reactive
model misses opportunities, prolongs a process unnecessarily, and either
ignores issues or makes death-by-6-hour meeting a standard practice.
Here is the fallacy
of having to slow down and stovepipe everything just so we can talk about it in
a sit-down meeting. I have never asked
the session not to talk about something during the more than 700 hours each
month that we are not in a session meeting.
I would hope
that the health and welfare of this body is always on your hearts and minds and
that ongoing conversations are the natural follow-on to worship, education,
meetings, and anything else in the life of this body.
Were we prone
to factions. I might be more guarded in this area, but thus far my experience
here as pastor and elder notes that these are the exception.
Here is the
thing about advance sheets, emails, and other before the meeting items. They
get us through the usual suspects that precede any creativity, quality
analysis, or things otherwise counterproductive before we meet.
For those who
were present and remember, I included my experience on the board at the Children’s
Home/Youth and Family Services as a prompt to the congregation not to wait for
the organizations of the CPC to decide when the Lord himself has commanded or
commissioned us to do the thing (love, reach out, share, proclaim…).
I labeled the
model of this board as Fat, Dumb, and Happy. Passive and reactive would have
been less colloquial, but you are accustomed to the figurative language of the
pastor you have endured for years.
Passionate and
proactive are the qualities that I hope you embrace.
Phil can
gaslight me to his heart’s content and I will be no worse for it. Yes, I did
the Hanlon’s Razor drill to make sure that I was not misreading laziness as
gaslighting. It is the latter. I have lived in a glass house for years. Cheap
shots from those not in the arena do not deter me. My family knows that is the
cost of doing business when they belong to a man who has embraced two major
callings over the years.
What you must
not let Phil do is persuade you to adopt the wholly reactive mode. You were
called, elected, and ordained as elders for so much more.
Imagine a
fireman saying if their house is on fire, they can come get some water.
Imagine the
policeman saying if someone is robbing your house, they can bring the thief
down to the station.
Imagine being
commissioned to take the gospel—life—to the world and saying, if they want
words of life, then they can come ask.
Imagine
saying, if the need or request doesn’t fit into my two hours a month window,
it’s not happening. Okay, you don’t have to imagine that one.
The term
ruling elder is a tradition from a time when leading and serving were not as
far apart as they seem today. Don’t surrender to the thinking that our titles
exempt us from service. If anything, we must model service.
Jesus washed
feet.
I hope that
you don’t view this as self-vindication or preening.
I’m not
asking for your compassion or sympathy. This whole God’s grace is enough
and no weapon formed against me shall prevail is enough for me.
I’m not
asking you to take sides.
I’m not even
asking you to set aside your existing paradigms and life navigation tools and
concur in everything I say. If those lenses include Tom’s just a nutcase, too
serious about small stuff, or he’s the one with the skewed perspective that we
need to keep an eye on; this synopsis is not intended to change that.
I’m asking
you to consider all factors as you move forward.
I’m asking
you to be in constant communication with God and be led by his Spirit in this
difficult matter.
I believe you
know the Shepherd’s voice. Hear what he says and act. Do what the Spirit leads you to do.
Gaslighting
does not belong in Christian leadership.


